Top 4 popular Quan Hoang Tu Phu statues in Son Dong

Over the years, the Mother Goddess worship has always held an important position for believers, combined with the diversity and richness of spiritual life, creating unique and distinctive cultural features. In the image of deities, Tu Phu Quan Hoang stands out as an indispensable part of the Tam Tu Phu worship culture. The statues of the four holy emperors: Quan Hoang Ca, Quan Hoang Bo, Quan Hoang Bay, and Quan Hoang Muoi... have become popular spiritual symbols, attracting the respect and protection of the majority of people.

The Ten Imperial Officials, or the Four Imperial Officials, are deities worshiped by the people, symbols of compassion, courage and sacrifice. In this article, we will explore more about these sacred symbols, spiritual cultural products that not only have religious significance but are also living proof of the power of morality and compassion in Vietnamese society. Let's explore with us the Top 4 popular Four Imperial Officials statues in Son Dong through the following article.

The statue of Ong Hoang Ca, a unique work of art, is presented in a red robe symbolizing the authority and sacredness of Thien Phu. The carvings are in the traditional Son Dong style, creating a fusion between cultural characteristics and sophistication in artistic creation. Wood materials are widely used from jackfruit wood, rosewood to Vang Tam wood, bringing durability and naturalness to the work. Ong Hoang Ca's red robe is delicately crafted, creating a vivid and impressive statue. The flexible combination of paint materials such as lacquer, industrial paint and Pu paint creates a smooth surface, while protecting the statue from the impact of the external environment, increasing the longevity and preserving the beauty of the work. Gold-plated or silver-plated materials are flexibly used to highlight details and create accents for the work, making the statue not only beautiful but also fully conveying the cultural and spiritual meaning in the Son Dong art tradition.

The statue of the Butter Prince is depicted with a white shirt, a dragon embroidered with a winding longevity symbol, a golden belt, a white turban, and a white brooch. This work is crafted from wood and the delicate details are covered with a layer of lacquer, creating a beautiful and noble statue of the Butter Prince.

The statue of Ong Hoang Bay is depicted sitting solemnly on a platform with his hands in a mudra, with his knees parallel. He wears a blue turban or a blue shirt. This product is crafted from wood and the layers of paint are meticulously applied, creating a statue of Ong Hoang Bay with a unique decorative appearance and exquisite materials.

The statue of Ong Hoang Muoi, a unique sculpture, is often crafted from precious woods such as jackfruit wood, rosewood, and Vang Tam wood, bringing a natural and luxurious beauty. The yellow shirt on his body is embroidered with a dragon shaped into a longevity character, creating a noble and delicate decoration. With a turban and a golden belt on his head, along with a golden needle, the statue of Ong Hoang Muoi is not only a symbol of sacredness but also full of tradition and history. The paint materials are diverse from lacquer, industrial paint to Pu paint, creating a smooth and durable surface. While enjoying the ceremony, he is offered sacred items such as green tea, betel leaves, areca nuts, and fragrant cigarettes, creating a solemn and sacred atmosphere. The statue of Ong Hoang Muoi is not only a work of art, but also the embodiment of culture, spirituality and tradition in Nghe An. In particular, it is also expressed through the Ho Xu Nghe folk song, a unique form of musical and singing performance art, adding artistic and cultural value to the work.

The Four Palaces of the Holy Emperor, also known as the Four Palaces of the Holy Emperor or the Ten Palaces of the Holy Emperor, are part of the Mother Goddess religion. The Four Palaces of the Holy Emperor include a group of ten Holy Emperors, most of whom are considered to be the children of the King of the Eight Seas, Dongting. In the context of Mother Goddess religion, the Four Palaces of the Holy Emperor play an important role, behind the Five Grand Emperors and the Four Palaces of the Holy Emperor.

In addition, the Four Palaces of Quan Hoang also occupy a position above the Four Palaces of Thanh Co and Tu Palaces of Thanh Cau, creating a sacred and complex organizational system in the pantheon of Mother Goddess Religion. These are important entities in the belief, respected and worshiped in the community of followers of this religion.

Saint Prince, also known as Ong Hoang Quan, is one of the descendants of King Cha Bat Hai Dong Dinh. His main duty is to look after and manage the books in the heavens, where the cases and affairs of the sacred world are recorded. Ong Hoang Ca often roams around the “heavenly realm,” frequently participating in games such as Thieu Linh and Non Bong. When roaming in the heavens, he often rides the Red Dragon, while on the water, Ong Hoang Ca appears as a Three-headed Nine-tailed Dragon. In addition, he is also famous for blessing businessmen and those pursuing academic studies. Although there are no legends about his incarnations, Ong Hoang Ca is remembered and worshiped in the community.

Up to now, there is no main temple dedicated to Ong, but it is said that in the past in Ly Nhan, Nam Ha, there was also a temple to worship Ong, but it was destroyed. Today, Ong Hoang Ca is worshiped at the Quan Hoang Quan altar in Trung Suoi Mo temple, Bac Giang. Saint Ong Hoang Doi Hoang Trieu, also known as Quan Hoang Doi, is considered the son of King Cha Bat Hai and has descended to earth. He incarnated in the form of General Nguyen Hoang, who made great contributions to defeating Mac, with the campaign of "Phu Le Dep Mac".

Mr. Hoang Doi famous for his achievements in expanding the territory from Quang Binh to Ca Mau Cape, and unifying important lands. His main temple was built in Trieu Tuong, Thanh Hoa, where he was stationed during the campaign. Nguyen Hoang, according to ancient documents, is the ancestor of 9 generations of Nguyen Lords and 13 generations of Nguyen Kings. Born in 1525, he was the second son of Nguyen Kim.

With the help of his family, Nguyen Hoang made significant contributions to the unification and expansion of Vietnam's territory. Mr. Hoang Doi is worshiped at Quan Hoang Trieu Temple, Thanh Hoa, which is related to his birth and achievements. The second temple is located in Chem, Hanoi, named Quan Trieu Temple, related to the place where he was stationed when participating in the campaign in the North. Quan Hoang Doi, despite his great achievements, is rarely mentioned. In addition, he is considered a sacred mandarin, and is often prayed to for fame, fortune, and success in exams.

Saint Prince Butter, Also known as Quan Hoang Ba, he is worshiped at three temples: Quan Hoang Ba Temple (Han Son, Thanh Hoa), Hung Long Temple (Thai Binh), and Van Ngang Temple (Do Son). There are many legends about the miracles related to him. The story about Quan Hoang Bo related to Quan Hoang Ba Temple - Phong Muc is as follows: Quan Hoang Bo is the third son of Tu Phu Ong Hoang, belonging to the family of King Cha Bat Hai Dong Dinh. He is responsible for maintaining the Golden Water Palace Temple, often appearing in the form of a handsome Prince, riding a golden carp. Occasionally, he plays with immortals, participating in recreational activities such as moon watching, playing chess, and singing.

He played an important role in helping the people and respecting the gods. In addition, the legend at Hung Long Temple, Thai Binh, tells of a dream of an old couple who had no children, and were informed by a holy woman from Dong Dinh Long Vuong Palace that a Prince would come from them to help the people. Later, the old woman gave birth to a boy, Minh Duc, who later became the village's Thanh Hoang. In Van Ngang Temple, Do Son, there is a story about the appearance of the Third Prince during a poetry reading, making the temple a place to worship the Third Prince Quan (aka Quan Hoang Bo) who was the temple's guardian. In addition, there is a legend about Ong Hoang Bo Thoai related to Con Ngoai Temple.

He was also known as Tong Khac Binh, the crown prince of the Southern Song Dynasty. After the Northern Song Dynasty defeated his family, he passed away and drifted into the Con Gate. He was rescued and buried by Ong Hoang Chin. Later, he played an important role in history, serving the Ly and Tran dynasties, achieving many feats and was honored as Ong Hoang Bo Thoai.

Saint Hoang Tu, the son of the Dong Dinh King, was given the responsibility of managing the water palace in the Four Palaces. He did not descend to earth, his religious church was not built, and there are no famous miracles surrounding him. Although there is no official information about the descent of Saint Ong Hoang Tu, some people in the religious community believe that he may have descended to earth, and they consider General Nguyen Huu Cau to be his reincarnation. However, this is only a personal opinion and has not been officially confirmed.

Saint Prince Five, did not descend to earth, had no temple of his own, and there were no records of his divine activities. His mission in heaven is unknown and no one clearly understands his ability to bless the world. Although there is no specific information about the role of Saint Ong Hoang Nam, some people believe that he may have descended to earth, and they identify General Hoang Cong Chat as the reincarnation of Saint Ong Hoang Nam. However, this is only a personal opinion and there is no official evidence to confirm this.

Saint Prince Six, Similar to Quan Hoang Tu, Quan Hoang Nam, and Quan Hoang Tam, because he did not descend to earth, he did not have a main temple and there were no special miracles. Although information about Saint Hoang Sau does not provide details about his specific duties or roles, some people have raised concerns about whether General Hoang Luc could be the reincarnation of Saint Hoang Sau. The similarity in the word “Luc” meaning six has led people to speculate about the possibility of a connection between Hoang Luc and Quan Hoang Sau. However, this is just a personal opinion and there is no official evidence to confirm this.

Saint King Seven, also known as Nguyen Hoang Bay, is worshiped at Bao Ha Temple, Bao Ha Commune, Bao Yen District, Lao Cai Province. The temple is located at the foot of Cam Hill, with a beautiful natural landscape, along the turbulent Red River and a large lake next to it, creating a lyrical picture for the temple. Built at the end of the Le Dynasty, Nguyen Hoang Bay was awarded two beautiful titles "Than Ve Quoc" and "Tran An Hien Liet". There is a legend of Quan Hoang Bay telling about his heroic sacrifice on the battlefield during a chaotic period, when foreign invaders from China invaded the border area. He bravely faced the enemy, defeated them and successfully protected the border of his homeland.

In an unequal battle, Nguyen Hoang Bay sacrificed himself, and his body drifted to Bao Ha land, where the people built a temple to commemorate his achievements and bravery. There is another legend about Quan Hoang Bay, describing how he was murdered by the royal court due to suspicion of his reputation. Although his exploits were known and remembered by the people, he and his daughter Nguyen Hoang Ba Xa were assassinated when the royal court slandered and created a fake ambush. The challenging confrontation led to the sacrifice of father and daughter, and the people built temples to commemorate them (now Quan Hoang Bay Bao Ha temple and Co Tan An temple).

Saint Prince Eight, Also known as Quan Hoang Tam, he did not descend to earth, so there is no main temple or sacred relic. Although there is no legend or special memory about him, some people believe that Quan Hoang Tam may have descended to earth and his incarnation is General Nung Chi Cao.

Saint King Nine, The son of the King, known for his graceful personality and distinctive lifestyle. He often wore a black tunic, clogs, carried an umbrella, and dressed in the traditional Vietnamese scholar style of ancient times. He was talented in literature and poetry, with a hobby of lecturing, reciting poems, and drinking wine from a bowl. Although his origin is not well-known, tradition holds that Ong Hoang Chin descended to earth, and he passed the exams in life with excellent literature. He was also a talented general and was responsible for leading the Con Mon Gate. Therefore, people often called him Ong Con Mon. Besides, he was known as an honest official, always willing to help the people and support the country. He often helped those who were destined and devoted to him, especially those who were of the same age and those who were of similar fate, allowing them to serve him.

Saint Hoang Muoi, or Ong Muoi Nghe An, is the son of King Bat Hai Dong Dinh, a celestial official in the Imperial Court and a god in Dao Nguyen. Following his orders, he descended to earth to help people in their lives. There are many different versions of his identity when he descended to earth. Some documents say that Ong Muoi is the reincarnation of General Nguyen Xi, while other sources say he could be General Le Khoi or Uy Minh Vuong Ly Nhat Quang, son of King Ly Thai To. Folk beliefs also associate him with other historical figures such as Ly Nhat Quang, Le Khoi, Nguyen Duy Lac, Nguyen Duy Nhan, and Nguyen Xi, who have made many contributions to Nghe An.

According to some cultural researchers, the hypothesis that Mr. Hoang Muoi was Nguyen Xi (from Nghi Hop commune, Nghi Loc district, Nghe An) is considered to have more historical weight. This is proven by the construction of the temple in 1634, the same period as Nguyen Xi. Nguyen Xi, a high-ranking mandarin, was known for his great contributions in defeating the Ming invaders and defending Nghe An and Ha Tinh. Regarding the legend, there are two versions circulating about the incarnation of Mr. Hoang Muoi.

According to one version, he was born as Nguyen Xi and devoted his life to the villagers. While on a boat trip, he sacrificed himself when a storm arose, but his body appeared on the Lam River, becoming a saint. Another version tells about General Le Khoi, a very talented character of Le Loi, who sacrificed himself to save the people from a storm at the foot of Ngu Ma Mountain. These stories create the image of Saint Ong Hoang Muoi as a sacred saint and the incarnation of great historical figures. Worshiping Tu Phu Quan Hoang is not only a spiritual ritual but also contains many profound and multidimensional meanings: Above all, the meaning of worshiping Tu Phu Quan Hoang is not only to maintain tradition but also to guide people to live a meaningful, responsible life and connect with the sacred.

Overall, through the journey of learning about Tu Phu Quan Hoang in Son Dong, we have witnessed a prominent part of Vietnamese religious culture, where spirituality and history, morality and compassion blend together.

The sculptures of Quan Hoang Ca, Quan Hoang Bo, Quan Hoang Bay, and Quan Hoang Muoi are endless sources of inspiration for courage, compassion, and sacrifice. Hopefully, in your search, you will find the right model that symbolizes your respect and connection with the spiritual world. We believe that these symbols are not only decorative, but also sources of encouragement and deep meaning for your daily life. Wishing you luck and happiness in your search!

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